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Sadly ... As you can plainly see ... there is a GROUP of people who have DEPARTED Remnant House together in defiance. We are called to Shalom ... so we let them depart.

Matthew 18 requires we GO TO YOUR BROTHER ... Not Youtube ... or the public.

BLASPHEMY against the Ruach HaQodesh is UNFORGIVEABLE. So be careful who you sit with.

If you are leaving please do let us know. We love you all ... and we will miss those who have departed.
If anyone thinks or believes there is something we need to do that we are NOT ... my INBOX is open.

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I like that one ...

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Now upon those who did not understand the message of the Covenant that it is NOT to be forsaken ... comes cursing and vexation and rebuke.

Luke 9:62 "And Yahusha said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of אלהים."

Let All REPENT QUICKLY while time is afforded for the day comes when there will be WEEPING and GNASHING OF TEETH.

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Deuteronomy 27:24 "Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amein."

The Curse manifests ... quickly.
By the GRACE of אלהים we completed the requirements for the qadosh convocation ... formal gathering of the Assembly ... Now we switch to Shabbat Joy!
We will be blowing the Trumpet here at the Altar at 6PM - 6-07PM Sunset for the Jubilee.

We continue to petition Yahuah for Jubile in the Nations for all Yashar'al.

Leviticus 25:8-10 "And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."
The term Yom Kippur is actually written in the plural in the Torah, Yom Ha-Kippurim (יום הכפרים), perhaps because the purification process cleansed from a multitude of transgressions, iniquities, and sins.

However, the name also alludes to the two great atonements given by יהוה - the first for those among the nations who turn to Yahusha for cleansing and forgiveness, and the second for the purification of ethnic Yashar'el during Yom Adonai, the great Day of יהוה at the end of days.

Kippurim can be read as Yom Ke-Purim, a "day like Purim," that is, a day of deliverance and salvation (as explained in the Book of Esther). Thus the day on which Yahusha sacrificed Himself on the stake is the greatest "Purim" of all, since through Him we are eternally delivered from the hands of our enemies.

The Torah states that Yom Kippur was the only time when the High Priest could enter the Qadosh haQodeshim to offer blood sacrifice for the sins of the people.

This "life for a life" principle is the foundation of the sacrificial system and marked the great day of intercession made by the High Priest on behalf of Yashar'el.